Sunday, May 3, 2015

What's Wrong With Avatar?

James Cameron’s Avatar (2009) is a significant motion picture event, designed to revive a floundering industry by providing a 3D experience that can’t be matched by television or DVDs. Its release has been accompanied by the kind of marketing campaign you’d expect for a film that took over 10 years and a few hundred million dollars to produce. It’s probably the first of many 3D blockbusters Hollywood will crank out over the next couple of years, and, in that sense at least, it represents the future of the industry. Unfortunately, it’s a bad film. The story, dialogue, art, characters, sound and music are all trite. It’s even weak in the one area you’d expect a 3D film to deliver: retinal pressure and the sensation of movement. There’s not enough subjective viewpoint to suck the viewer into the action and provide real thrills. Worst of all, the film consciously tries to rise to the level of myth, but can’t quite make it. That’s what happens when a film maker succumbs to the idea he can create myths rather than channel them. James Cameron of all people should know better.

One of the ways we understand ourselves and the world around us is through myths. In the telling and re-telling of myths, we attempt to resolve conflicts between concepts like human and machine, life and death, and good and evil by reconciling and uniting the opposing concepts within the fabric of the myth. The struggle of human against machine, which had been the subject of myth since the Industrial Revolution, came close to being resolved by the Science Fiction genre's myth of The Cyborg, a creation that is part human and part machine. The myth of The Cyborg unites human and machine, or, more precisely, it re-unites humans with characteristics we projected onto the world of machines and set ourselves in opposition to. Machines are cold, dead and hard, but living human beings are warm and, compared to machines, very soft. The fragility of human beings is revealed in war, murders, car wrecks and plane crashes, the art of Schwarzkogler, Burden and Mark Pauline, the reproductions of Andy Warhol, and the films of motion picture directors whose forte is the action sequence, and, piling action sequence upon action sequence and genre upon genre, the Action Adventure Science Fiction Fantasy film.

It happens that two of the best known and most successful renditions of the myth of The Cyborg are Cameron and Gale Anne Hurd’s The Terminator (1984) and Terminator 2: Judgment Day (1991). What is particularly interesting about T2 is that it marked a significant shift in our attitudes toward machines. In 1984, The Terminator still reflects the ambivalence and caution that had characterized our attitudes toward machines for hundreds of years and informed the Science Fiction genre film since Fritz Lang created the evil robot, Maria (the original material girl), in Metropolis (1926). In 1991, just seven years after The Terminator, Cameron and Hurd's Terminator 2: Judgment Day creates a world in which an out of control machine with an Austrian accent saves the human race. If we didn’t notice anything strange about this particular rendering of the human versus machine myth, it's because we had already made the mental leap to the other side of the chasm separating men and women from machines. After struggling with the issue for a few hundred years, we had finally made up our minds about computers, robots and ourselves, and we had decided to come down on the side of the machines.

The distinction between humans and machines began to blur in the 1980’s. In Ridley Scott's Blade Runner (1982), more physical damage is sustained by replicants than by people, the replicants have pitifully short life spans, and, in fact, all of the women in the film are replicants. In Robocop (1987) the cyborg (a true cyborg, compared to the Terminator, whose humanity is only skin deep) sustains massive injuries in his first encounter with a killer robot. And, in Cameron and Hurd's Aliens (1986), their sequel to Ridley Scott's Alien (1979), the robot or "artificial person" is ripped in half by WATCH OUT! A XENOMORPH! Cameron and Hurd's word for a non-human life form. By this time, Cameron and Hurd’s view of machines is already softening. The humans and the machines are on the same side, and, at the film's climax, it is the badly damaged "artificial person" -- his legless torso resembling a broken, plastic doll -- who saves the human child from being sucked into space.

We define ourselves in terms of what we are not. As the distinction between humans and machines begins to blur, our image of ourselves begins to blur with it. In a futile attempt to maintain the distinction, we work hard to come up with things people can do better than machines. It is our hope that we are different from and, on some level, better than the machines we create. But the truth is that machines can do most things better than people can. Machines can't paint as well as Jackson Pollock, say, but most people can't either. Generally, where we choose to employ them, machines outstrip people easily, and they force us to redefine concepts like intelligence. We fall back on our last line of defense: the capacity to feel. Can machines feel? Can they appreciate art and music? Are they alive? In the Science Fiction film they are.

Ridley Scott's 1982 film, Blade Runner, stands Philip K. Dicks 1968 novel, Do Androids Dream of Electric Sheep, on its head. Dicks’ novel is about a bounty hunter who is so human he is capable of empathizing with the ruthless machines he hunts down and destroys. That capacity almost destroys him. Fourteen years later, in Blade Runner, the machines are more human and compassionate than the humans. It's the machines who recite poetry and philosophy and who have "seen things you people wouldn't believe," and it's pain that keeps Roy Baty alive long enough to redeem the bounty hunter, Rick Deckard.

The struggle of human against machine, as it has played out in our best myths, has two main variations. In the first variation, machines are evil. In the second variation, machines are just dangerous, and it's the "mad scientists" who create or use them who are evil or insane. Machines have a potential for evil, but they usually include a built-in safety mechanism to protect people -- the first law of Robotics is not to harm a human being or, through inaction, allow a human being to come to harm -- but, of course, the safety mechanism doesn't always work.
In masterful renditions of the myth like Stanley Kubrick's 1968 film, Dr. Strangelove Or How I Learned To Stop Worrying and Love the Bomb, both the evil machine and the mad scientist versions of the struggle between human and machine resonate at once. Dangerous men are caught up in dangerous machines. We can see the Strategic Air Command as a machine out of control, we can see it as a machine in the hands of a mad general, or we can see SAC as a cog in the menacing machine we used to call the Cold War, a concept that comes close to what the hindus mean by karma. One big machine. A clockwork. No choice. Exactly the opposite of what we hope to be.

Forbidden Planet (1956) is an especially bleak rendering of the mad scientist myth. After thousands of years of rationality, with the assistance of a machine to end all machines, the Krell are destroyed by monsters from the id. Morbius, in his pursuit of the knowledge and power of the Krell, is transformed into a monster who, subconsiously, seeks to destroy anyone who opposes him.

Most Science Fiction films, however, and in particular the ones in which the machine is a robot, cyborg, or some combination of human and machine, favor, like Lang's Metropolis, the evil machine story. These films include 2001: A Space Odyssey (1968), Colossus: The Forbin Project (1969), Westworld (1973), The Demon Seed (1977), Alien (1979), and, finally, The Terminator (1984), the genre's last rendition of a truly evil machine. The machine in T1 is bad to its alloy bone.

Cameron and Hurd's two Terminator films demonstrate our changing attitudes toward machines with great clarity. Both films are set within the context of an apocalyptic war between humans and machines that follows a 1997 nuclear war between the United States and Russia. As you recall, the nuclear war begins when Skynet, the U.S.A.'s computer-based defense system, achieves self-awareness and attacks the Russians, hoping the human race will be destroyed in the nuclear holocaust that follows. In this, both films are consistent with each other, and with Dr. Strangelove, Colossus: The Forbin Project and other films of the Cold War era.

The Terminator and Terminator 2: Judgment Day, have the same basic plot. Skynet sends a Terminator from the future to kill Sarah Connor or her son John before John can be born, grow up, and lead the humans in their war against the machines. In both films, the humans send a warrior back through time to protect John and his mother. It is at this point that T1 and T2 diverge. In The Terminator, the protector is a human being, and the Terminator is a machine. In T2, the protector is a machine, and the Terminator is neither human nor machine. He is something else.

In film, what you see and hear is what you get. And what you get in The Terminator are brilliant special effects, muscles, big trucks and bikes, shiny pistols, machine guns, shotguns and other hardware, and a solid rendition of the evil machine myth. What you get in Terminator 2: Judgement Day are even more extravagant special effects, including the "fluid" effects Cameron and Hurd used in The Abyss (1989), and a solid rendition of the mad scientist myth as the three heroes, John Connor, his mom, and John's cyborg protector hustle to stop the mad scientist before he can invent the basic technology that leads to Skynet. To stay alive, they have to stay out of the clutches of a new kind of Terminator who, though Cameron and Hurd call him a machine, is depicted, especially in his grotesque death throes, as essentially organic or worse. Unlike the Terminator in T1, who is a machine disguised as a man, the Terminator in T2 is an organic whole, not an assemblage of parts, and, although it's possible to read "machine" into his strength, agility and relentless focus, when he's consigned to a caldron of molten steel at the climax of the film, he shape shifts, writhes and bellows in agony like a monstrous animal or demon.

T2 is remarkably misanthropic and predictably iconoclastic in its assault on the usual people and institutions, including Ma Bell, bank machines, cops, bikers, foster parents and the city of Los Angeles, which is flattened by a hydrogen bomb. But, in contrast, T2’s rendition of the cyborg who is sent back through time to protect John Connor is heroic. And, just in case we can't follow the sub-text, T2 spells it out for us in a voice-over by Sarah Connor. Watching the cyborg and her kid, Sarah says: "Watching John with the machine, it was suddenly so clear. The Terminator would never stop. It would never leave him. And it would never hurt him, never shout at him, or get drunk and hit him, or say it was too busy to spend time with him. It would always be there. And it would die to protect him. Of all the would-be fathers who came and went over the years, this thing, this machine, was the only one who measured up. In an insane world, it was the sanest choice."

In the film's Wagnerian finale, the cyborg sacrifices himself to save the human race by following his evil counterpart into the caldron to make sure that the last remnant of the mad scientist's work, the computer chip inside the cyborg's own head, is destroyed. As the cyborg prepares to enter the flames, Cameron and Hurd use a series of close-ups to create a beautiful portrait of The Cyborg. Half of the face is human, the other half, where the skin has been torn away to reveal the gleaming metal armor underneath, is machine.

In Terminator 2: Judgment Day, James Cameron and Gayle Anne Hurd gave us our first glimpse of a new, still unformed technology that might have replaced the machine as the not-us adversary upon which we projected our worst fears. Having united human and machine through the myth of The Cyborg, having accepted the machine model of human intelligence and anatomy to the extent that we understood ourselves better as machines than as animals, having realized that we are evolving, not into angels but into machines, we might have joined with The Cyborg to face the uncertain, and, because our paranoia stays one step ahead of us, always dangerous natural and supernatural worlds. The myth of the evil machine is dead. We are ready to confront, in myth and in art, the potential of bioengineering and of our own over-heated subconscious minds.

Instead, James Cameron invites us to a boring reprise of The Mission (1986) and the vicarious thrill of watching alien natives defeat well-armed corporate mercenaries. Cameron seems to have lost his faith in machines, people and cyborgs as well.

Somebody get Gale Anne Hurd on the phone. T3 without Cameron was a waste of her time. Avatar without Hurd was a waste of Cameron’s time. Cameron and Hurd should get back together and do something worthy of 3D CGI. Almost a hundred years of science fiction film is out there waiting to be mashed up into something new and actually mythic.

Friday, May 1, 2015

The West Virginia Mine Wars

The Republicans in Congress are trying to cut the Corporation for Public Broadcasting, the National Endowment for the Arts and the National Endowment for the Humanities out of the federal budget, essentially eliminating all federal support for the arts, including support for documentary films. That's just one more way to stifle independent voices.

At a time when protests -- both non-violent and violent -- are sweeping the Middle East and Africa, and American unions -- supported by college students -- are struggling to fight off Republican attacks on the remnants of the labor movement, let's recall the kind of documentaries public money has helped produce.

Even the Heavens Weep: The West Virginia Mine Wars (1985), directed and edited by Danny L. McGuire, was produced by WPBY-TV and the West Virginia Educational Broadcasting Authority with money from The Humanities Foundation of West Virginia and the National Endowment for the Humanities. It's a simple documentary -- narration, still photos and interviews -- that recreates the beginning of the labor movement in America, and the battle of Blair Mountain in West Virginia. It packs a surprising wallop.

In 1921, 10,000 armed coal miners -- many of them WWI vets -- marched up Blair Mountain to get at the coal mines and company towns on the other side of the mountain, triggering the bloodiest fight between labor and capital in America's history. The mine owners defended their mines and shanty towns with 3,000 hired thugs -- armed with rifles, machine guns and a small cannon -- dug in at the top of Blair Mountain, and hired private planes to bomb the miners with explosives and tear gas. Finally, Warren G. Harding sent federal troops to Blair Mountain to disarm both sides. Until the documentary was made in 1985, Blair Mountain had dropped out of American history.


Even the Heavens Weep, WV Educational Broadcasting Authority

Even the Heavens Weep is an important historical document, pulled together from archival photos and news clippings, framed by a good script. The photographs of the working conditions in coal mines before the unions and of the living conditions in the "company towns" at the West Virginia mines are, at the same time, a grim reminder of the past, and a horrifying glimpse into what the future of workers might look like in America, Inc.

Even the Heavens Weep is available from West Virginia Public Broadcasting in Charleston, West Virginia. For anyone interested in the labor movement and in understanding what that movement was originally about -- whether or not you know who John L. Lewis and Mother Jones are or where the name "redneck" came from -- it's more than worth the effort to get it.

It’s hard not to see similarities between the mine owners’ determination to smother the nascent union movement early in the 20th Century and corporate government’s determination to finish off the vestiges of the union movement now.

But it’s even harder not to see the differences. The early unions had the energy of youth and the excitement of their discovery of solidarity and brotherhood on their side, and the course of history was in their favor, even if it took ten more years, the Great Depression and the New Deal to establish the unions. (By the time Roosevelt threw the weight of the federal government behind the unions, every working man and woman in American would be hurting from the economic collapse that followed the drastic consolidation of wealth into hands of a few, privileged Americans that touched off the Great Depression.)

Nowadays, the union movement is on the wane. Fighting to protect public employee unions feels almost like fighting to protect an endangered species. Many Americans are hurting, and, in fact, will never work again. But there are too many Americans who are not hurting this time. The country and the economy is too big for 10,000 marchers to make a difference, even if they were armed — is that even conceivable anymore — and could find somebody to march against. It feels like the only thing left to document is the end of the labor movement in America. And maybe we won’t even bother to do that.

Films like Even the Heavens Weep don't cost a lot of money to make, but they do take time and dedication. And it takes backing to get the kind of interviews with historians McGuire uses to pull the archival footage and photos together. Without the mantle of the CPB, the NEA or the NEH, particularly for young film makers, getting access to credible sources can be extremely difficult --almost impossible -- to do.

Thursday, March 28, 2013

It's A New World

I woke up this morning in a new world.

Last night, I learned Michigan used to be on the equator. It was completely covered by warm, salt water just 350 million years ago. My attitude toward the Great Lakes and the little town I live in changed overnight.

I live where a great ocean used to be.

Tuesday, March 26, 2013

Shamananana Nanananana

Winter lasts longer on this side of the lake. At least it seems to. And we've been traveling in the ice and snow more this year than we usually do. If I had a ceremony or an incantation that would end the winter now, I'd use it. If I were a shaman, I'd construct a complicated mechanism, a string of batteries maybe, to jump start the sun.

My father died in the winter. He was in a hospice in Mississippi, where he had a warm room with big windows and four beautiful women to change his pajamas and his sheets every night, laughing and singing while they put the old man to bed.

When he lapsed into a coma, we drove over from Houston, and he was still alive, but breathing in a labored way that lifted his shoulders off the bed with every wheezing breath. We sat with him for nine or ten hours, talking to him and wetting his lips with a piece of gauze, soaked in cold water.

I was holding his hand when he suddenly opened his eyes and squeezed my hand, and I said hey, he's awake, then no, he's gone as he died. And I felt that something had just left that body. Took one last look and moved on, leaving me next in line.

For an entire year after that, I had a recurring dream. I dreamed I was being roasted slowly, like a pig in a pit. The strange thing about the dream was it really hurt. I could feel the intense heat from the coals, charring my skin. It took a year for the fire to burn my skin away and prepare me to carry on in my father's place. And he was a very ordinary man.

Sunday, March 24, 2013

Noir



I woke up early and went down to the Corner Bakery for a cup of coffee. I sat at the window, next to a table of Russians. I couldn't understand a word they were saying.

I was watching the raindrops race each other down the window, the big ones gobbling up the little ones that got in their way, and thinking about Raymond Chandler and The Long Goodbye, a Chandler book I'd been reading the night before, when it hit me that The Long Goodbye is Chandler's most personal and autobiographical novel.

They say Chandler's agent was disappointed by The Long Goodbye. He thought the Phillip Marlowe character had gone soft. Personally, I think Marlowe comes across as more bitter and cynical than he is in Chandler's earlier work, and more political, more angry at the rich people who shaped the West Coast.

Some people say: When you dream, everything in the dream is you. I've never looked at novels and films that way, but maybe I should.

Chandler died in 1959. He developed pneumonia after a binge.

The chronology that accompanies The Library of America's Chandler (Stories and Early Novels), ends with: "1959 ... Returns alone to La Jolla where he intended to live. Drinks heavily, develops pneumonia, and is hospitalized on March 23. Dies in Scripps Clinic at 3:50 P.M. on March 26. Buried on March 30 at Mount Hope Cemetery in San Diego."

Robert Altman made a film version of The Long Goodbye in 1973. In a send-up of the detective genre, Altman cast Elliot Gould as a mumbling, bumbling Marlowe who talks to his cat.

The thing about noir in books and films is there is never enough rain for me.

Saturday, March 16, 2013

Unit D

My daughter was home today, complaining about having to get out of bed because the maid was coming. The maid's a woman from Brazil. Her husband's a divinity student at the Adventist college in a little town down the road. He helps her clean the house now and then, making her a maid service or cleaning service I guess, which is what we called our maid in Brooklyn, even though she was just a woman from Guatemala who brought her daughter with her sometimes and showed her maid tricks like storing the garbage bags in the bottom of the garbage can. The word maid was a problem in Brooklyn because my wife was ashamed that a woman was cleaning our house. There were programs on NPR about that in those days. Ways to get by without a maid. We lived with the guilt. Now I don't feel guilty about having a maid, just uneasy about being able to afford a maid when so many people are out of work sometimes, but never when I'm picking up the house before she comes, because I know that without the Friday pick up and the maid we'd slowly sink beneath a rising sea of kipple. When the house is picked up enough for her to start cleaning it, I get out of her way.

This morning I took the kid to Big Boy for breakfast. On the way, she told me if she had been born in the old days we would still be in New York where her name was written in the book. People couldn't move around back then she said, couldn't leave New York the way we did right after 9/11, a move we'd planned to make to the Midwest, made easier by the dust in the air and the smell like a burned out motor or lamp and the scorched pieces of paper that floated into the courtyard of our co-op the day after the towers fell down. That was the day I got back to Brooklyn, drove all night in a rented car, came in across Staten Island with the heavy trucks, ambulances, and military vehicles of all kinds, everything but tanks. The tanks were just in my mind. But I heard the helicopters when the rental threw a rod a couple of blocks from my apartment and I parked it in front of a corner grocery and walked the rest of the way home.

If it had been the old days, we'd have stayed in New York instead of laying in a supply of Cipro and Amoxicillin and flying out to the Midwest, and I never would have put that guy's eye out at the dump. It was about the time Saddam's sons, Uday and the other one, were killed, gunned down or blown up, and right after I took the wood from the kitchen cabinets we tore out to make room for the new refrigerator down to the dump. Right before that, the night before or maybe the night before that I dreamed I was trapped in the basement and the house was on fire, and I was yelling at my wife to throw the .357 magnum through the narrow basement window so I could blow my fucking brains out to keep from burning alive, the kind of dream that stays with you all day. And right after that dream I took the wood to the dump. Long pieces of wood with nails sticking out that I tried to hammer down, but they kept bending and sliding under the hammer and I couldn't get them all out or bent down flat, and I had to be careful not to jam one into my hand when I was loading the wood into the back of my truck. When I got to the dump, the attendant helped me pull the wood out of the back of the truck and throw it over the side of the walk-in dumpster. And when we were almost finished a guy came out of the dumpster, holding his head and saying what the fuck were we doing, and the attendant told him he wasn't supposed to be going inside the dumpster like that. You're lucky you didn't get killed the attendant told him. I could see the guy had a cut next to his eye, and he was sticking his finger through a hole in his baseball cap and saying you ruined my fucking cap. Then he went over and got in his car and his wife was looking at his eye, and I backed out and drove off, thinking they were probably writing down my license plate number, or maybe they would come back to the dump every Saturday and try to find me. But I was thinking maybe he wouldn't have much of a case, even if he lost that eye, because he probably shouldn't have been in the dumpster. But just to make sure, I called a lawyer so he could set my mind at ease. They say when you leave a place you get a unique perspective on it, see things the people who stay behind don't see. All I get is homesick now and then.

At Big Boy, we ended up in a booth next to some kind of old timers' breakfast club, four guys from the local VFW, talking about draft dodgers in the Seventies and a local doctor who did a tour on a medevac plane, flying critically hurt GIs from Iraq to Germany, the kind of old men and the kind of conversation makes you want to say if I get that way please put a bullet in my brain pan. But just to show you how confusing free association can get, I sat there thinking all at once about four or five things, all jumbled up, that I have to put down in some linear way here, because the narrative won't let me tell it all at once. The VFW has to let you use their big, portable barbeque pits if you're a veteran. You just reserve the pit. Tow it home with your truck. Leon told me that at Leon's World Famous Barbeque in Galveston while I waited for my take-out ribs, reading the menu on the wall, reading cold yard bird, a phrase my wife picked off the menu and put in a poem, you cold yard birds, I know the names of poets in high places, while Carmen, whose craziness landed me in the Army, waited for her order, standing alongside me at the counter, wondering who I was. I made the mistake of going to see her at Unit D, you don't even have to explain to anybody what a place called Unit D is about, after she slashed her wrists, and the cops, doing me a favor, figuring me, an officer of a local bank, for a respectable guy who happened, unwittingly, to be mixed up with the criminally insane, took me down to the station and showed me her rap sheet. How were they to know that inside that thick file was where I longed to be?

Friday, March 15, 2013

The Time Machine (The Ice Is Breaking Up)

In 1926, the Russian film maker, Vsevolod Pudovkin, created one of film's most famous metaphors by cutting back and forth between images of the ice in a frozen river breaking up and workers storming a prison. The montage starts with the ice-clogged river, cuts to marching workers, back to the river, beginning to flow, marching workers reflected in the water, the water and broken ice cascading down river.

I wonder what a modern day Pudovkin would juxtapose with the river thawing and slowly turning into a torrent of water to create a metaphor for the financial system thawing out. Start with the Spring thaw maybe. Water dripping from the trees. I got a phone call from the bank that holds the mortgage on my house the other day, offering me a line of credit. Cut to a rivulet of water flowing downhill into a stream. Today, the bank offered to refinance my mortgage for free and give me a half-point discount if I open an account and let them deduct my monthly payments automatically. Cut to mail going into mail boxes, people calling the bank, kids trying on new shoes.

I can't wait for the part where the ACDs at the banks start to light up and we get to film those flashing lights on the computer consoles and data flying across the CRTs, images that took the place of tapes spinning back and forth to show those big computers working.  Money piling up in corporate accounts.

The hyenas have started buying "distressed" properties in Detroit, Florida and New Jersey. Cut to those jagged black cracks streaking across the ice.  Millions of people drowning in the cold water.  Bodies swept out to sea.

Thursday, March 14, 2013

Power Failure

The power went out in our neighborhood late this afternoon. Still light enough with the shades up to search for candles and the kerosene lamp that was our main source of light during hurricanes when I was growing up. I don't know how I ended up with the lamp. I think I dug it out of my mother's attic when I got back from Germany and moved into the upstairs of an old house in Galveston's historical district with a friend from Seattle. We had some statues and some big scheffleras that looked good in the lamplight. A grey kitten that attacked our feet when we were sleeping. Bach on a reel to reel tape deck I blew my first paycheck from ANICO on. And a big staircase down to the front porch that had a way of ending halfway down, like something had pushed it in against the wall, so I couldn't get out of the house. I slept in a room off that staircase, and later, after I was married and my son was born and we had spent some time in Arkansas making films, when we moved back to Galveston, we rented that same upstairs apartment and my son slept in that room. The ceiling of his closet fell in one night.

This afternoon, I found the lamp oil right off, but it was almost dark by the time I found the lamp and the glass chimney, and some of the time I was looking with a flashlight, its narrow beam highlighting the TV, some books, the top shelf of a closet, and, finally, the kerosene lamp. I showed my daughter how to fill it, trim the wick, light it and adjust the flame, then how to put the chimney on. The lamp oil burns with a whiter flame than the kerosene did, and it has a different smell, but the light is still soft.

When my wife got home, we went out to dinner. For some reason, during dinner and on the way home tonight, the three of us were exceptionally gay.

Tuesday, March 12, 2013

Unity

Sitting in my wife's car in the garage tonight, lights on, windshield wipers going, it's easy to see how people get depressed. I'm just back from the store, and had to maneuver past my old 4-Runner to get into the one-car garage. I left the truck's lights on when we came back from the PTO pancake breakfast this morning. Thai soup for lunch. I made the soup last night because I went down to the faculty practice at Northwestern by myself Wednesday, and my wife and daughter missed out on lunch at a good Thai restaurant. I had a glass of champagne at lunch today. An ounce of cognac in the champagne. The same grape. And I fell asleep reading Nial Ferguson's The Ascent Of Money. When I woke up, I knew I'd left the lights on and I knew the battery would be dead when I went outside and tried to start the truck.

This is the first winter we've had a one-car garage. We park my wife's VW in the garage and leave the Toyota in the driveway, close to the furnace exhaust where it's a little warmer. The battery is probably finished. I'll jump it in the morning and drive the truck tomorrow, but I'm not hopeful the battery will hold its charge. Getting my daughter to school Monday may be a hassle, I'm thinking, sitting in the warm car, staring at the odds and ends stacked on the shelf at the end of the garage, above the bicycles and the snow-blower. A yellow sprayer I used to spray nematodes on the grubs infesting my yard back in Wisconsin in a futile attempt to avoid chemicals. The "for sale" sign from the lot we bought down by the beach here in Michigan last summer with the address and the outline of the lot on it. When we bought the lot, down near the water where a Jack Nicklaus golf course is under construction, I distinctly remember saying "how can we lose?"

I grew old reading John Updike's books. I read Rabbit, Run the first time in a reading room at the Student Union of the University of Texas in 1960. I think I puzzled over the punctuation of the title for an hour before I started reading the book. Updike is a little older than me, but close enough in age for us to have seen and done some of the same things at the same time. It was Updike's genius to take his time with Harry Angstrom, to let him live, taking him up every ten years or so when the world had changed enough for new things to be important. Updike saw the end of Detroit coming. And he knew it would not be the foreign cars that undid us, but the easy money, the fast deals and cooked books. If I never quite believed Rabbit was real, I always understood him. I could relate to him as he got older and richer, then poorer and, finally, died.

The jump start worked. The battery held its charge. Fat Boy, my 1993 Toyota 4-Runner, is parked in my driveway, charged up and ready to go, icicles hanging from his shiny grill like frozen snot.

The Wolf Of Winter

A long time ago, I told my son, I think he was in the first grade then, that Kenneth Patchen's The Wolf Of Winter was about the winter cold killing poor people. I doubt we got into nice distinctions between body and spirit or into the idea that there is a pessimism born of winter that afflicts boys who grow up in the South. A winter depression that settles into your bones and makes it hard to move.

Economic hard times are bound to hit people in the North, in the big frozen cities, harder than they hit people in the South. Finding a way to stay warm, a place to sleep, has to be tough. In Seattle, they open up the public buildings at night and the homeless sleep in the halls. For the poor, winter is hard. During a depression, it's going to be deadly.

The first panhandler of the winter turned up on our street yesterday. It was recycling day, and, in retrospect, I imagine she was working the snow-covered sidewalk for bottles and saw me dragging my little green tub of bottles and cans to the curb.

Her story was one I'd heard before. Just moved into the neighborhood. Family in trouble somewhere. Gas money to get to them. Pay me back in a couple of days. God bless me. Can she give me a hug? We settle for shaking hands.

I've never turned a panhandler down. It's a deep superstition of some kind. The way I buy off the bad luck that stalks me, just out of sight. Like a wolf.

Friday, March 8, 2013

Only A Couple Of Thousand To Go

Scientists have figured out those big lizards called  Komodo Dragons are poisonous. When they tear into their prey, the snake-like venom in their bite sends their victims into shock and stops their blood from clotting.

I saw one of those reptiles kill a deer in a film on television once. Some kind of nature show about predators and their prey. It disgusted me. The idea of a reptile killing a mammal makes my blood boil. Probably a hatred that goes back to the garden.



The sight of a killer whale crashing onto the beach to grab a seal is exhilarating. Watching a few lions pull down a water buffalo or a baby elephant is awesome, almost sexual. But watching a 150-pound lizard grab Bambi's mama by her hind leg and tear it off is shocking.

The good news is this revolting reptile is near extinction. Maybe we should create a demand for Komodo skin boots and belts. Speed them on their way. I would not hesitate for one second before knocking a baby Komodo in the head with a club.